Wednesday, August 7, 2013

AN IDIOSYNCRATIC INTRODUCTION TO THE LEE'S AND LUTHERANISM FROM ONE FATHER-IN LAW TO THE BRIDE OF HIS SON. PART TWO

Luther As Bane On Western Civilization

Contrary to what some say. Lutherans do not worship Martin Luther or regard him as a "saint".  Contrary to odd supposings of others, we also don't have much to do with Martin Luther King either.  The continuing debate since 1517 is over whether Luther was a hero or a disaster.  Roman Catholics relate to him as something between Benedict Arnold and a nice plumb hamburger patty waiting to be grilled that unfortunately got left out on a hot August day and went bad.  Others who would never think to kiss the Pope's ring but dwell in the courts of academia and the art houses blame Luther for the general decline in the quality of art and music in Western Civilization since the Diet of Worms[1]. 

Martin Luther As Savior Of Western Civilization And Other Fun Facts

On the other end of the spectrum, a host of folk talk as if Luther single handedly lead the world out of the Dark Ages.  Colorful stories are told about Luther inventing the Christmas tree, the size of his beer stein, disguising himself as "Tinker George" by day and translating the Bible into German by night while under "shoot to kill" orders by the Emperor, and coining those memorable words of wisdom:  "He who loves not wine, women and song remains a fool his whole life long". 
Unfortunately, the high praise for Marty often breaks the banks and floods the lowlands beyond what is reasonable.  He was frequently applauded for holding opinions which were the exact opposite of what he actually believed.  A little young Lutheran could be forgiven if he has grown up with the impression that Martin Luther was one of the original signers of the Declaration of Independence, was the inspiration behind Lincoln's Gettysburg Address, and would have been in favor of a woman's right to vote if he had been asked.
Particulars Of Lutheranism:  The Sacraments

Lutherans have only two sacraments: baptism and communion.  Believing they are real and not simply symbolic as most Protestants do.  Other "rites" are considered "sacramental" in nature and spiritually beneficial.  This departs from seven sacraments of Catholic Church and the seven "principal" mysteries of the Orthodox Church.  The reasons for only two sacraments are kinda technical and needn't concern us here.  By and large, Lutheran theology concerning baptism and communion is the same as that of the Catholics and Orthodox and in that sense are distinctly non-Protestant.[2]  In any event, much Lutheran teaching and preaching focuses on these two sacraments in the daily life of the Christian.

Icons

In Lutheran worship spaces, you may find any number of icons hanging about.  If you do, don't be misled into thinking Lutherans have any sort of veneration or reverence for them.  Lutherans like them because they think they're pretty.  Lutherans are kinda bozos in these things. 






Mary Mother Of God
You will also notice a distinct absence of Mother Mary in Lutheran preaching, prayers, worship and in the architecture of the church buildings themselves.  Again, this goes back to Lutheran Christocentric theology.  While Mary has an important place in the traditions of both the Catholics and the Orthodox, it must be understood that Lutherans do not subscribe to the standard "three-
legged stool" (Scripture-Tradition-Philosophy [or reason]) criterion in theology.  Scripture[3] is the only rule of faith and tradition plays only a supporting role.  Where tradition is not supported by Scripture, that part of tradition is laid aside or regarded as unbinding.  As for the third leg of the stool, Lutheran theology is distrustful of philosophy--especially anything that smacks of speculation.  Lutherans believe in the Virgin Birth, Mary's exemplary faith and obedience to God, the doctrine of Mary as Mother of God and kinda iffy on the perpetual virginity of Mary (something Luther himself believed).  But, as Lutherans see it, Scripture does not command reverence for Mary or depict Mary as an intercessor between the faithful and Christ Jesus.  Both Catholics and Orthodox theologians see this is a contrary result of the Lutheran's eccentric "Sola Scriptura" theology--something by their lights that leads Lutherans into some strange territories.  Catholic and Orthodox non-theologians generally lose patience and in exasperated voices ask:  "Just what's your problem?!!!" 

 Sola Gratia Solo Christo

The central doctrine in the Lutheran Church is "saved by grace alone".  If this doctrine is false (as the saying goes) then the Lutheran Church might as well go out of business and do the decent thing and turn the car keys over to Rome.  Most other denominations--particularly Protestant ones--avow they believe in "saved by grace alone" as well.  When you get to talking with them about it, however, you find they are positively allergic to what it actual means.  Be that as it may, everything taught and preached in the Lutheran Church is all related to this one doctrine in one way or another.  Thus the focus is what is referred to as "Christocentric[4] ".  Both the Catholics and Orthodox believe this is not a wrong thing in and of itself; but (rightly or wrongly) they see it as Lutherans preaching Christ at the expense of the other two Persons of the Trinity.  

The Lutheran Church As The One True Church

Lutherans believe the Lutheran Church is the one true church--just that it isn't the only one.  I know, it's confusing.  Again, kinda technical and needn't concern us.  But in short it gets into the matter of the "visible" and "invisible" church.  Suffice it to say the whole idea of an "invisible church" drives the Catholic theologians up the wall--they believing as they do that there is only the "visible church"--the physical, "see-able", presence of the body of Christ.  I don't know how the Orthodox receive the matter[5] but I would gather they look unfavorably on the claim that the Lutheran Church is the (or "a") true church.  Be that as it may, Lutherans think they're being quite nice about the matter including others in the party--not that the Catholic Church and others necessarily thank them for it.

The Three Ecumenical Creeds And Fake Christian Churches

As it has stood since its inception, Lutherans insist on the binding truth of the three ecumenical creeds[6].  If a church will not accept the creeds, one will ultimately find without fail that there is something seriously and catastrophically askew in what they believe and teach about Christ and they almost always reject the doctrine of the Trinity.  Mormons, Unitarians, and Jehovah Witnesses among others are not regarded as Christians because they will not subscribe to the Apostles and Nicene articles of faith--let alone the Athanasian Creed.  Mormons in particular send all sorts of ill will and potty language our way because of this--calling us bigots and worse--but, if they or anyone else will not accept the creeds as authoritative, the real discussion ends there.  Tough cookies, we say.  It doesn't help matters when Lutherans try to soften the blow by saying that if Mormons are Christians they are at the very least heretics.


 
 Total Depravity Of Man.
Lutherans follow the teaching of St. Augustine in that they believe the fallen state of man is a result of original sin. The doctrine of total depravity asserts that people are by nature not inclined or even able to love God wholly with heart, mind, and strength, but rather all are inclined by nature to serve their own will and desires and to reject the rule of God.  Even religion and philanthropy are wicked to God as these originate from a human imagination, passion, and will, and are not done to the glory of God.  Every person born into the world is enslaved to the service of sin and, apart from  the grace of God, is utterly unable to choose to follow God, refrain from evil[7], or accept the gift of salvation as it is offered[8].  An individual is saved solely by an act of God.  Put another way, Lutherans believe there is no neutral ground on which an individual can stand, take stock, make a rational assessment, and choose either The Lord or the Evil One.  Neither Orthodoxy or contemporary Catholicism accept this extreme--not to say depressing--view; but it is central to Lutheran's view of the human condition.  Hardly expect you to accept this doctrine; but, when you behold the machinations your loving father-in-law, in his particular case you might well develop an open mind.

Lutherans As Party Poopers

Lutherans are frequently referred to as the "frozen chosen"--not the least of which by many Lutherans themselves.  This mostly refers to the fact that Lutheran worship is rather formal, outwardly "unemotional", and that Lutherans have no sense of rhythm.  Attempts to get Lutherans to whoop it up during the mass almost always find Lutherans rip roaringly bad at it and unfailingly flat footed.  If there is anything that will drive Lutherans out of the building it is "free form" worship such as the evangelicals enjoy--that and the sudden appearance of a guitar.  Many a young Pastor fresh out of seminary try "push" his congregation to loosen up only to find it is like herding cats.  Lutherans are unwilling and more specifically unable to "shake a leg" before the Lord.  In contrast, it is found that Lutherans are quite gung-ho in adopting some of the practices of the ancient church such as vestments, making the sign of the cross, and chanting--all of which do not require any additional rhythmic movement on their part.  Contemporary liturgical innovations generally are met by the average Lutheran in the pews with fingers firmly pinching his nose shut as if some noxious smell from a passing honey wagon made its way into the sanctuary.  Reaching back into the past, on the other hand though, suits their sentiments well. 

Lutheran Gemutlishkiet[9]

If there is one thing Lutherans do well it is potluck suppers.  This is where Lutherans really let their hair down.  There is always the eminent danger that Lutherans will break out in contemporary devil's music, singing, dancing, bingo, beer drinking, and playing cards at these unholy affairs.  Hot dishes and casseroles come in abundance.  Desserts of all kinds are laid on the table for all to eat--sure to leave one's blood sugar sky high.  Long gone are the days for the chance to partake of immigrant cuisine at such gatherings, Lutherans being thoroughly Americanized.  Unless one likes vinegar in, on and under everything you eat, this is no big loss.  The most from the Old World one can expect at these shindigs is German potato salad, and maybe sausage with sauerkraut.  But one will find plenty of fried chicken, meatballs, hamburgers, hot dogs, pork, brats, spaghetti, meatloaf, ham flavored green beans, corn, sweet potatoes, macaroni and cheese, baked beans and multiple salads of all kinds.  There is little excuse for anyone to leave without full stomachs but it is also often needful to purchase of Pepto Bismal on the way home.  And there is one thing Lutherans must have on the table at these festivities or it is no Lutheran potluck: green Jell-O.


[1]   "Diet of Worms"  This is a perennial funny that transcends across centuries of catechism classes.  "Worms" is the name of the German city which was the site of Luther's trial before the Emperor of the Holy Roman Empire.  Countless students have amused their Pastor with tongue protruding gags as they think Luther must have ate worms as some sort of protest against the Pope.
[2] Lutherans believe in the "Real Presence" of Christ in the sacraments).  Most Protestants believe sacraments are only ordinances--not actual-- and are not channels of grace.
[3]  Lutheran approach to Scripture is somewhat complicated.  While every word in Scripture is the Word of God, not all passages are regarded as of equal importance.  There is also the complex business of "rightly dividing Law and Gospel".  All the same, the overall guiding principle is that all Scripture points to Christ Jesus and His Grace to all.
[4] Christocentric is a doctrinal term within Christianity, describing theological positions that focus on Jesus Christ, the second person of the Christian Trinity, in relation to the Godhead / God the Father (theocentric) or the Holy Spirit (pneumocentric). Christocentric theologies make Christ the central theme about which all other theological positions/doctrines are oriented.  In Lutheranism, the basic belief is that salvation is through Christ alone and that Christ is the only mediator between God and man.
[5] I gather the Orthodox regard Lutherans as rather naughty and heterodox.  Being that Lutheranism is a form of Western Christianity and in direct lineage from Roman Catholicism, that puts two strikes against it already!
[6]  The Orthodox, as I understand, mostly cite the Nicene Creed in theology and worship.  Far as the Apostles and Athanasian Creeds are concerned, it is not the Orthodox disagree with them as much as they don't use them.
[7] In Lutheran teaching, Sin is the separation of man from God.  Murder, stealing. lying, and sexual indelicacies are the result of Sin.  More generally, apart from faith, all is Sin.
[8] Most Protestants speak as if there is some neutral ground an individual can stand on and weigh the pluses and minuses of belonging to the Kingdom of the Evil One or the Kingdom of God and then can make a more or less rational choice between the two.  According to St. Augustine--and by extension Martin Luther- no such neutral ground exists.  One is either a child of the loving God or a slave to the Evil One.
[9]   Loosely translated from the German as "fellowship".  " Gemutlishkiet" means a bit more than that; but it loses something in translation--there are some intangibles involved.  Lutherans seem to have an instinctive feeling for what it means in any event.

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