That is with the
exception of Johann Pachelbel who in the seventeenth century composed hundreds
of chorales, fugues, chaconnes, and toccatas which were
all popular in his time. But poor Pachelbel
laid in obscurity until 1980 when his Canon in D major was used in the soundtrack for the popular film Ordinary People. Since
then in recent years it has become extremely popular for use in
weddings, rivaling if not surpassing that of Wagner's Bridal Chorus. One could
suppose Johann should be grateful he has had such an impact on contemporary
culture three hundred years after his passing; but his Canon is so prevalent that even classical music lovers start to gag
from its overexposure every time a blushing bride heads down to the altar. Besides, after a lifetime of work turning out
so much music,
who would want to go through the rest of eternity being thought of as a
"one note Johnny"?
Luther himself composes
a few hundred hymns--an over representation sure to find their way into
Lutheran hymnals over these four centuries.
The most important Luther hymn is A
Mighty Fortress Is Our God--said to be something on the order of the
Lutheran "National Anthem". A Mighty Fortress Is Our God is near and
dear to Lutherans' hearts and is a mainstay on important high
holidays--invariably Lutherans choose to have it sung at their funerals. Other Protestants often will use A Mighty Fortress Is Our God in their
churches as well; but they almost always make a critical mistake. A
Mighty Fortress Is Our God spans across four tightly written verses. Other Protestants, not having the patience
required, will habitually sing only the first verse--failing to notice that at
the end of the that stanza the Devil wins.
Martin
Luther knew that it was easier for a camel to pass through the eye of a needle
than it was for Northern European types to express themselves. If he wanted the Gospel to be spread to the
four corners of the earth, he was going to have to invent an alternate verbal
way of passing on Lutheran teachings and traditions. So all of Luther's hymn compositions were
written for four parts reflecting the Lutheran ideal of blending diverse
sources into one harmonious whole. He
knew as well that if Lutherans spent their time singing there would be no time
to use e's oice for arguing. What,
indeed, was there to argue about anyway?
Luther had answered all the tough questions thus freeing up all the
generations of Lutherans to follow so all they had to do was keep to
themselves, follow his teachings, and enjoy the sensible Lutheran lifestyle all
the while "bringing in the sheaves".
Luther never wrote
music for the standard four piece rock band.
No guitars and drums! Something
enthusiasts for contemporary Christian worship think was surely an accidental
oversight on his part. More traditional
types are equally certain that this was no mistake. Without doubt Luther would not countenance
four greasy longhaired teenage boys slinging away on these noisemakers with
some hippy chick who didn't shave her armpits banging away a tambourine on her
hips for worship! With no clear
resolution of the question, each side continue to press their well considered,
reasoned determination of how the great reformer would have come down on the
issue. "Luther said the Devil
shouldn't have all the good tunes." contemporary enthusiasts will proudly
trump. "Yes, but who said these
were good tunes?" traditionalists will retort. Thus setting up the famous sixty year
"worship wars" in Lutheran parishes across the fruited plain. Which is kind of funny when you consider that
what passes for "contemporary worship" sounds nothing like Led
Zeppelin
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